{"id":2237,"date":"2026-03-20T12:10:01","date_gmt":"2026-03-20T16:10:01","guid":{"rendered":"https:\/\/romeguide.hcc-nd.edu\/?page_id=2237"},"modified":"2026-03-20T12:10:01","modified_gmt":"2026-03-20T16:10:01","slug":"roman-ghetto","status":"publish","type":"page","link":"https:\/\/romeguide.hcc-nd.edu\/?page_id=2237","title":{"rendered":"Roman\u00a0Ghetto\u00a0"},"content":{"rendered":"\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"400\" height=\"300\" src=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1973.png\" alt=\"\" class=\"wp-image-2238\" srcset=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1973.png 400w, https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1973-300x225.png 300w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/figure>\n\n\n\n<p>The origins of the City\u2019s Jewish population extend back to the second century of the Republic when some migrated from Alexandria in Egypt\u00a0for commercial reasons. Others arrived after Judas Maccabeus led a Jewish revolt in 167 BC against the Seleucid rule over Judea followed by a treaty with the Roman Republic in 161 BC. After the Jewish Revolt against the Republic\u00a0(63-135\u00a0AD)\u00a0and\u00a0the\u00a0destruction\u00a0of\u00a0the\u00a0Temple\u00a0in\u00a0Jerusalem\u00a0in\u00a070\u00a0AD, many\u00a0Jews\u00a0were brought\u00a0to\u00a0the\u00a0City\u00a0as\u00a0slaves,\u00a0a large number\u00a0to\u00a0work on the construction of the Colosseum.\u00a0In its early history the Jewish community were clustered across the river in the\u00a0<strong>Trastevere\u00a0<\/strong>area. The larger community was made up of merchants,\u00a0freemen\u00a0and former Palestinian slaves. Julius Caesar and Augustus allowed Jews to\u00a0observe\u00a0the Sabbath and, as well, exempted them from military service and taxes owed to Roman deities.\u00a0<strong>Caesar especially favored the Jewish community<\/strong>. In one of his military campaigns, 1500 Jewish soldiers came to his support in an especially difficult moment, a debt to them he never forgot. The Jewish population rose to as many as 40,000 in the Early Imperial period.\u00a0<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"301\" height=\"225\" src=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1974.png\" alt=\"\" class=\"wp-image-2239\"\/><\/figure>\n\n\n\n<p>Throughout most of imperial and medieval history relations between the Jewish community and general population were peaceful and remained so until the 16<sup>th<\/sup>&nbsp;century Counter-Reformation movement.&nbsp;<strong>The City\u2019s Ghetto, the oldest in the world<\/strong>, came into existence officially because of a papal bull of 1555 (Cum&nbsp;nimis&nbsp;absurdum) issued by&nbsp;<strong>Pope Paul IV&nbsp;<\/strong>in July 1555, and published as a reaction to Protestant Reformation (Counter-Reformation). It legalized the ghetto, an official form of segregation, and enclosed the Jewish population within an&nbsp;8 acre-walled space&nbsp;containing&nbsp;only&nbsp;130&nbsp;houses&nbsp;with&nbsp;3&nbsp;ports&nbsp;of&nbsp;entry&nbsp;(&nbsp;Porta&nbsp;Rua,&nbsp;Porta&nbsp;Pescheria, and&nbsp;the gate at Piazza&nbsp;Guidea). It placed many restrictions upon the Jewish population: a strict curfew under lock and key (6:00 PM until 6:00 AM), no Jewish wholesale stores; no medical treatment of Christians by Jewish doctors, and many more. Eventually the entire Jewish community was moved into this&nbsp;<strong>medieval section of the&nbsp;City&nbsp;across from Trastevere<\/strong>.&nbsp;<\/p>\n\n\n\n<p>During the reign of Pope Sixtus V (1585-1590) the area was enlarged by the addition of two gates. During the papacy of Leo XII (1823-1829)&nbsp;three&nbsp;other gates were opened. Two years after his election in 1846, Pius X ordered the opening of all eight gates to the Ghetto together with the destruction of its walls.&nbsp;<strong>Via&nbsp;Reginella&nbsp;is all that&nbsp;remains&nbsp;today of the 1555 Ghetto&nbsp;<\/strong>even though it did not really become a part of the Ghetto until 1825&nbsp;when&nbsp;Pope&nbsp;Leo&nbsp;ordered&nbsp;its&nbsp;enlargement&nbsp;because&nbsp;of&nbsp;growing&nbsp;numbers of its inhabitants. The&nbsp;<strong>Fontana del&nbsp;Pianto<\/strong>, once the Ghetto\u2019s only source of water, was&nbsp;located&nbsp;outside of the gates of the earliest Ghetto and thus inaccessible to its residents once its gates were locked at sunset. It was&nbsp;located&nbsp;at&nbsp;the&nbsp;crossroads&nbsp;between&nbsp;Via&nbsp;del&nbsp;Portico&nbsp;Ottavia&nbsp;and&nbsp;Piazza&nbsp;Maria del&nbsp;Pianto. After the Ghetto was closed, the fountain was moved&nbsp;<strong>to Piazza Cinque&nbsp;Scole&nbsp;<\/strong>where it&nbsp;remains&nbsp;today.&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"303\" height=\"226\" src=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1976.png\" alt=\"\" class=\"wp-image-2241\" srcset=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1976.png 303w, https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1976-300x224.png 300w\" sizes=\"auto, (max-width: 303px) 100vw, 303px\" \/><\/figure>\n\n\n\n<p>Jews were required to wear yellow hats, to sell their properties to Christians, to engage only in certain types of work (scrap iron and old clothes),&nbsp;to&nbsp;observe&nbsp;hours&nbsp;of&nbsp;curfew,&nbsp;to&nbsp;pay&nbsp;for&nbsp;their&nbsp;own&nbsp;guards,&nbsp;to&nbsp;listen&nbsp;to weekly compulsory sermons preached by local priests who hoped to convert them in churches such as&nbsp;<strong>Sant\u2019Angelo in&nbsp;Pescheria.<\/strong>&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"303\" height=\"226\" src=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1975.png\" alt=\"\" class=\"wp-image-2240\" srcset=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1975.png 303w, https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1975-300x224.png 300w\" sizes=\"auto, (max-width: 303px) 100vw, 303px\" \/><\/figure>\n\n\n\n<p>In&nbsp;<strong>Piazza&nbsp;Costaguti&nbsp;<\/strong>stands&nbsp;a&nbsp;small&nbsp;semi-circular&nbsp;shrine,&nbsp;the&nbsp;<strong>Tempietto&nbsp;del<\/strong><strong>&nbsp;<\/strong><strong>Carmelo<\/strong>.&nbsp;Attached to the House of Lorenzo&nbsp;Manilio, the Tempietto was originally constructed in the mid-18<sup>th<\/sup>&nbsp;century to shelter a local devotional image of Santa Maria del Carmine.&nbsp;This was one of the sites where Jews were forced to gather and listen to sermons urging their conversion to&nbsp;Christianity.&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"303\" height=\"226\" src=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1977.png\" alt=\"\" class=\"wp-image-2242\" srcset=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1977.png 303w, https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1977-300x224.png 300w\" sizes=\"auto, (max-width: 303px) 100vw, 303px\" \/><\/figure>\n\n\n\n<p>To the left of it is the&nbsp;<strong>Vicolo&nbsp;Costaguti, a narrow passageway<\/strong>, leading into a small courtyard which presently has no exit. When the ghetto&nbsp;was in full operation, however, this passageway was called&nbsp;Vicolo&nbsp;&#8220;In&nbsp;Publicolis&#8221;, (from the name of the nearby church). It led to a second, covered passageway at the opposite end and&nbsp;leads&nbsp;to the main thoroughfare, Via della&nbsp;Reginella.&nbsp;It&nbsp;was&nbsp;through&nbsp;these&nbsp;that&nbsp;many&nbsp;escaped&nbsp;the&nbsp;Jewish&nbsp;round-up organized by Nazis on October 16, 1943.&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"303\" height=\"226\" src=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1978.png\" alt=\"\" class=\"wp-image-2243\" srcset=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1978.png 303w, https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1978-300x224.png 300w\" sizes=\"auto, (max-width: 303px) 100vw, 303px\" \/><\/figure>\n\n\n\n<p>The&nbsp;gates&nbsp;of&nbsp;the&nbsp;<strong>Ghetto<\/strong><strong>&nbsp;<\/strong>(three&nbsp;initially&nbsp;and&nbsp;later&nbsp;eight)&nbsp;were&nbsp;guarded&nbsp;and open and closed at fixed hours.&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"319\" height=\"226\" src=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1979.png\" alt=\"\" class=\"wp-image-2244\" srcset=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1979.png 319w, https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1979-300x213.png 300w\" sizes=\"auto, (max-width: 319px) 100vw, 319px\" \/><\/figure>\n\n\n\n<p>Although the&nbsp;<strong>walls of the Ghetto were torn down in 1848 by order of Pope&nbsp;Pius&nbsp;IX<\/strong>,&nbsp;the&nbsp;Jews&nbsp;were&nbsp;required&nbsp;to&nbsp;stay&nbsp;in&nbsp;the&nbsp;zone&nbsp;until&nbsp;1870&nbsp;(end&nbsp;of papal rule in the City) when all legal restrictions were removed by the new Italian government&nbsp;and the Jewish population&nbsp;was given full rights of Italian citizenship. By&nbsp;1885&nbsp;most (ninety percent) of the old buildings were torn down and replaced. The only street that&nbsp;remains&nbsp;intact from the Ghetto period is the&nbsp;<strong>Via della&nbsp;Reginella<\/strong><strong>.<\/strong>&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"168\" height=\"222\" src=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1980.png\" alt=\"\" class=\"wp-image-2245\"\/><\/figure>\n\n\n\n<p>German&nbsp;<strong>Nazis raided the Ghetto in 1943<\/strong><strong>&nbsp;<\/strong>where the Jewish population numbered thirteen thousand, rounded up over a thousand, and housed them temporarily at the&nbsp;<strong>Military College&nbsp;<\/strong>near the Vatican. One thousand twenty-two of these men, women and 200 children, were transported from the&nbsp;Tiburtina&nbsp;Train&nbsp;Station&nbsp;to&nbsp;the&nbsp;gas&nbsp;chambers&nbsp;of&nbsp;Auschwitz,&nbsp;the&nbsp;infamous Polish concentration camp, where&nbsp;virtually all, except sixteen children and one woman, mercilessly lost their lives.&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"321\" height=\"226\" src=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1981.png\" alt=\"\" class=\"wp-image-2246\" srcset=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1981.png 321w, https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1981-300x211.png 300w\" sizes=\"auto, (max-width: 321px) 100vw, 321px\" \/><\/figure>\n\n\n\n<p>Today\u00a0<strong>bronze\u00a0plaques\u00a0<\/strong>embedded\u00a0in\u00a0the\u00a0streets\u00a0in\u00a0front\u00a0of\u00a0the\u00a0houses\u00a0from which Jews were seized commemorate individually these many victims of\u00a0the&nbsp;<strong>Holocaust<\/strong>.&nbsp;The&nbsp;markers&nbsp;are&nbsp;called&nbsp;<strong>Stolpersteine<\/strong><strong>&nbsp;<\/strong>(\u201cstumbling&nbsp;stones\u201d)&nbsp;and on each is engraved the name of the victim, birthdate, and the place and date of their deaths. These stones reflect the Jewish belief in the importance of remembering the names of those who have died.&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"297\" height=\"222\" src=\"https:\/\/romeguide.hcc-nd.edu\/wp-content\/uploads\/2026\/03\/image-1982.png\" alt=\"\" class=\"wp-image-2247\"\/><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>The origins of the City\u2019s Jewish population extend back to the second century of the Republic when some migrated from Alexandria in Egypt\u00a0for commercial reasons. Others arrived after Judas Maccabeus led a Jewish revolt in 167 BC against the Seleucid rule over Judea followed by a treaty with the Roman Republic in 161 BC. After&#8230;<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-2237","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/romeguide.hcc-nd.edu\/index.php?rest_route=\/wp\/v2\/pages\/2237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/romeguide.hcc-nd.edu\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/romeguide.hcc-nd.edu\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/romeguide.hcc-nd.edu\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/romeguide.hcc-nd.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2237"}],"version-history":[{"count":0,"href":"https:\/\/romeguide.hcc-nd.edu\/index.php?rest_route=\/wp\/v2\/pages\/2237\/revisions"}],"wp:attachment":[{"href":"https:\/\/romeguide.hcc-nd.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}